Most of my moral convictions aren’t provable because the most basic ideas are simply axioms. “You should be a good person” cannot be justified in a way that’s non-circular, and defining “good” is also similarly arbitrary. The only true “evidence” is that people tend to agree on vague definitions in theory. Which is certainly a good thing, imo, but it’s not actually provable that what we consider “good” is actually the correct way to act.
I have started creating a moral framework, though. I’ve been identifying and classifying particular behaviors and organizing them in a hierarchy. So far it’s going pretty well. At least my arbitrariness can be well-defined!
I think it is easy enough to argue without making it circular. As for “good”, I don’t think an objective absolute and universal definition is necessary.
The argument would be to consider it an optimization problem, and the interesting part, what the fitness function is. If we want to maximise happiness and freedom, any pair of people is transient. If it matters that they be kind to you, it is the exact same reasoning for why you should be to kind to them. Kinda like the “do unto others”, except less prone to a masochist going around hurting people.
I’m also playing with the idea, of considering “good” as global optimization of freedom.
Here is what I was thinking lately:
Imagine there is a cage, once you enter the cage you cannot leave, so your freedom is restricted. Should you be allowed to enter the cage? What’s more important freedom to make a choice or freedom of having choices?
Real world examples that are related to this: entering a monastery, addiction to hard drugs, euthanasia.
But that’s what I’m saying, that choice is axiomatic. I think most people would agree, but it’s a belief, not an unquestionable truth. You’re choosing something to optimize and defining that to be good.
If it matters that they be kind to you, it is the exact same reasoning for why you should be to kind to them
Only if you believe that everyone fundamentally deserves the same treatment. It’s easy to overlook an axiom like that because it seems so obvious, but it is something that we have chosen to believe.
But that’s what I’m saying, that choice is axiomatic. I think most people would agree, but it’s a belief, not an unquestionable truth. You’re choosing something to optimize and defining that to be good.
I’m not really arguing against this tho (perhaps the choosing part, but I’ll get to it). I’m saying that a goal post of “axiomaric universal good” isn’t all that interesting, because, as you say, there is likely no such thing. The goal shouldn’t therefore be to find the global maximum, but to have a heuristic that is “universal enough”. That’s what I tried to make a point of, in that the golden rule would, at face value, suggests that a masochistic should go around and inflict pain onto others.
It shouldn’t be any particular person’s understanding, but a collectively agreed understanding. Which is in a way how it works, as this understanding is a part of culture, and differs from one to the other. Some things considered polite in the US is rude in Scandinavia, and vice versa. But, regardless, there will be some fundamentals that are universal enough, and we can consider that the criteria for what to maximise.
Most of my moral convictions aren’t provable because the most basic ideas are simply axioms. “You should be a good person” cannot be justified in a way that’s non-circular, and defining “good” is also similarly arbitrary. The only true “evidence” is that people tend to agree on vague definitions in theory. Which is certainly a good thing, imo, but it’s not actually provable that what we consider “good” is actually the correct way to act.
I have started creating a moral framework, though. I’ve been identifying and classifying particular behaviors and organizing them in a hierarchy. So far it’s going pretty well. At least my arbitrariness can be well-defined!
You should watch The Good Place and/or read the book How to be Perfect by Michael Schur. He made the show too.
He starts from the same standpoint as you and then explores moral philosophy to find answers.
I think it is easy enough to argue without making it circular. As for “good”, I don’t think an objective absolute and universal definition is necessary.
The argument would be to consider it an optimization problem, and the interesting part, what the fitness function is. If we want to maximise happiness and freedom, any pair of people is transient. If it matters that they be kind to you, it is the exact same reasoning for why you should be to kind to them. Kinda like the “do unto others”, except less prone to a masochist going around hurting people.
I’m also playing with the idea, of considering “good” as global optimization of freedom.
Here is what I was thinking lately:
Imagine there is a cage, once you enter the cage you cannot leave, so your freedom is restricted. Should you be allowed to enter the cage? What’s more important freedom to make a choice or freedom of having choices?
Real world examples that are related to this: entering a monastery, addiction to hard drugs, euthanasia.
But that’s what I’m saying, that choice is axiomatic. I think most people would agree, but it’s a belief, not an unquestionable truth. You’re choosing something to optimize and defining that to be good.
Only if you believe that everyone fundamentally deserves the same treatment. It’s easy to overlook an axiom like that because it seems so obvious, but it is something that we have chosen to believe.
I’m not really arguing against this tho (perhaps the choosing part, but I’ll get to it). I’m saying that a goal post of “axiomaric universal good” isn’t all that interesting, because, as you say, there is likely no such thing. The goal shouldn’t therefore be to find the global maximum, but to have a heuristic that is “universal enough”. That’s what I tried to make a point of, in that the golden rule would, at face value, suggests that a masochistic should go around and inflict pain onto others.
It shouldn’t be any particular person’s understanding, but a collectively agreed understanding. Which is in a way how it works, as this understanding is a part of culture, and differs from one to the other. Some things considered polite in the US is rude in Scandinavia, and vice versa. But, regardless, there will be some fundamentals that are universal enough, and we can consider that the criteria for what to maximise.